Sunday School emerged from the Industrial Revolution, an era where countless children were expected to work in factories and had no chance of attending any schools. The goal of Christians organizing it was not just to teach children about the Bible but to provide these young laborers with an education. These educators believed that the Bible was vital to salvation, but saw that children who couldn’t read or write had little hope of truly understanding it. As a result, children in the original Sunday School programs learned reading, writing and math, in addition to Scripture. Unaffiliated with specific denominations, the Sunday School movement spread in England and laid the groundwork for universal education available regardless of social standing.
In the United States, public education systems have created a world where these extra literacy lessons are not necessary. Any teen who has a Bible can (in most cases), read it. The need for specific Bible education has increased, however, as public schools are forbidden to teach it. Widespread public schooling has solved the humanitarian problems of the Industrial Revolution, but Sunday School has remained necessary as it helps keep the Christian Faith alive. In the 20th century, direct Biblical education came to characterize Sunday school; while television culture furthered the shift to Christian “edutainment.” Sunday School today, more often than not, serves as a childcare option for children to enjoy games, crafts, and Bible stories. This is not necessarily a bad thing, but it is worth noting how different it is from the humanitarian education that started it all.
Today we are facing another revolution, the Technological Revolution. The birth of the internet has kickstarted a period of unprecedented technological development which we are mostly unprepared for. Most kids today are not forced to work in factories. They are, however, being affected by the entertainment culture, our easy access to quick information, and a pervading feeling of meaninglessness and panic. While there seems to be little consensus on what exactly the problem is, everyone seems willing to admit that everything is not ok. Education reformers cry for an increased focus on literacy, on emotional intelligence, on relational skills, on inclusivity (again, the only consensus seems to be that something needs to change). We want our kids to be prepared for the future, but we have no idea what their future will hold.
I believe that, just as Sunday School met the societal needs of children of the Industrial Revolution, it can be a force for societal good in the midst of this Technological Revolution. It can be, but it will need to grow beyond Biblical “edutainment” and instead take steps to teach kids to truly understand the Bible. Just as teaching factory workers to read scripture also empowered them to read and interact with the world around them, teaching kids to understand and meditate on scripture will give them the skills they lack and transform how they approach our world in this modern age.
One essential facet of this way of thinking is the understanding that modern Sunday School needs to do more than propagate mainstream American Christianity. The church in America has its flaws, but most of them stem from an ignorance of the scope of God’s Kingdom. Paul encourages the Ephesians to know the height, width, depth, and length of the love of God. We can do the same as we look at the Church.
Let’s begin with length. We do well to remember that the Christian Church has a 2,000 year history. It is not just a 500 year history extending to the Protestant Reformation, nor a 1,000 year history that goes only to the Schism of the Catholic and Orthodox churches, it goes back farther than the 1,500 years between now and the doctrine defining Council of Nicaea. The Bible records the first few decades of the Church, but there have been faithful followers of Christ in every era in between. I believe that the Universal Church encompasses all of these times.
Next, we can consider height and depth. The Christian Church extends to many levels of human interaction. Wherever we sit there will always be people to compare ourselves to. By whatever standard you use, God’s Kingdom rises up and down the ladder. God has used Christians at all levels to accomplish His will. As such, we do not merely see God’s Kingdom in the High Church, nor is it exclusively found in personal gatherings between individual believers. I believe the Kingdom refers more to people than to any organization. Christians live in suburbs, in high rises, in slums, in the backwoods, in refugee camps, and more. There are Christian world leaders, scientists, millionaires. There are Christians living in war, in poverty, in direct persecution.
And finally, consider the width. Every continent has Christians on it, with over 2 billion Christians worldwide (a quarter of the world population). The majority of modern Christians live in the Southern Hemisphere. Africa, Oceania, and South America all have populations that are majority Christian. Of course Europe has its rich Christian history and China and India both have right around half the total number of Christians in the United States. In other words, the Church is truly a Global Kingdom and I think it’s a mistake to allow patriotism to have any share in our understanding of what it means to be a Christian.
This is one reason that I have begun to explore ways to incorporate Art into Sunday School. Art can be made by anyone in any time and yet it connects to us where we are. Through Art we can see truth through the eternal eyes of somebody else. We can explore the length of the kingdom by looking at Orthodox art from 1500 years ago, or the height by inspecting gilded Catholic art of the Vatican, or the depths when checking out Bible inspired protest graffiti, or the width by making use of Christian art from every continent.